Download CAIR's app here: http://www.cair.com/app 

CAIR blog

CAIR's vision is to be a leading advocate for justice and mutual understanding.

CAIR's mission is to enhance understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

Ibrahim Hooper is the National Communications Director for the Council on American-Islamic Relations (CAIR). He holds a bachelor’s degree in history and a master’s of art in journalism and mass communication.

Hooper has been with CAIR since its founding in 1994. As CAIR’s spokesman he appears frequently on national and international television programs to offer an Islamic perspective on current events or debate controversial issues.

Ibrahim Hooper

Jesus and Muhammad are Brothers

CAIR ISLAM-OPED: Jesus and Muhammad are Brothers

ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the following commentary for publication.

CONTACT: Ibrahim Hooper, This email address is being protected from spambots. You need JavaScript enabled to view it., 202-488-8787, 202-744-7726 (c)

Jesus and Muhammad are Brothers
By Ibrahim Hooper
Word Count: 520

[Ibrahim Hooper is national communications director for the Washington-based Council on American-Islamic Relations (CAIR), the nation's largest Muslim civil liberties organization. He may be contacted at: This email address is being protected from spambots. You need JavaScript enabled to view it. A photo of Ibrahim Hooper is available at: http://tinyurl.com/hooperphoto ]

During the Christmas season, Christian families seek to maintain a focus on Jesus and his legacy.

Many of our Christian brothers and sisters may be surprised to know that Muslims love and revere Jesus as one of God's greatest messengers to mankind, just as we love and revere the Prophet Muhammad, may peace be upon them both.

The Prophet Muhammad sought to erase any distinctions between the message he taught and that taught by Jesus, whom he called God's "spirit and word."

Prophet Muhammad said: "Both in this world and in the Hereafter, I am the nearest of all people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one."

"Behold! The angels said: 'O Mary! God gives thee glad tidings of a Word from Him. His name will be Jesus Christ, the son of Mary, held in honor in this world and the Hereafter and in (the company of) those nearest to God.'"

The quote above is not from the New Testament. It is taken from the Quran, Islam's revealed text. (3:45)

Other verses in the Quran, regarded by Muslims as the direct word of God, state that Jesus was strengthened with the "Holy Spirit" (2:87) and is a "sign for the whole world." (21:91) His virgin birth was confirmed when Mary is quoted as asking: "How can I have a son when no man has ever touched me?" (3:47)

An entire chapter of the Quran (Chapter 19) is named after Jesus' mother Mary, "Maryam" in the Arabic of the Quran.

The Quran shows Jesus speaking from the cradle and, with God's permission, curing lepers and the blind. (5:110) God also states in the Quran: "We gave (Jesus) the Gospel and put compassion and mercy into the hearts of his followers." (57:27)

Muslims believe Jesus will return to earth in the last days before the final judgment. Disrespect toward Jesus is very offensive to Muslims.

The message of love, peace and forgiveness taught by Jesus, and accepted by both Christians and Muslims, can serve as a unifying force in a troubled world.

It is the same message of unity expressed by another verse in the Quran:

"Say ye: 'We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord. We make no distinction between any of them, and it is unto Him that we surrender ourselves.'" (2:136)

Obviously, Muslims and Christians have differing interpretations of the details of the life and message of Jesus. But by focusing on what we have in common, Christians and Muslims of goodwill can help build bridges of interfaith understanding and serve as a counterweight to the voices of division and extremism.

As the Quran tells us: "O humankind! We have created you male and female; and we have made you into nations and tribes so that you may know one another. Verily, the most honored of you in the sight of God is the most righteous of you." (49:13)

Tags:
Rate this blog entry:
16
Ibrahim Hooper

American Muslims May Decide Who Becomes President

ISLAM-OPED: American Muslims May Decide Who Becomes President

ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis. Please consider the following commentary for publication.

CONTACT: CAIR National Communications Director Ibrahim Hooper, This email address is being protected from spambots. You need JavaScript enabled to view it., 202-744-7726 (c)

-----

American Muslims May Decide Who Becomes President
By: Nihad Awad

Word Count: 686

[Nihad Awad is national executive director of the Washington-based Council on American-Islamic Relations (CAIR), the nation's largest Muslim civil liberties organization. He may be contacted at: This email address is being protected from spambots. You need JavaScript enabled to view it.]

In this close election, it is a small voting bloc that will decide the outcome. On November 6, American Muslims are in a position to determine which presidential candidate will win in key swing states such as Ohio, Virginia and Florida.

A recent survey of registered Muslim voters, conducted by an independent research firm for the Council on American-Islamic Relations (CAIR), indicates that some 25 percent of Muslim voters are still undecided about who to vote for in the presidential election and are therefore still open to appeals from the candidates.

CAIR's survey also shows that American Muslims are engaged in the political process, with more than 90 percent of Muslim voters saying they will go to the polls on election day. Of those polled, 68 percent said they will vote to re-elect President Obama and seven percent said they will vote for Mitt Romney.

Like many other Americans, the top five issues of importance to American Muslim voters are jobs and the economy, education, health care policy, Medicare and Social Security, and civil rights.

The percentage of those who said they are closer to the Democratic Party grew from 49 percent in a similar poll taken in 2008 to 66 percent today. Almost half of respondents said that the Democratic Party was friendly towards Muslims.

Muslim voters are very concerned about the rising level of Islamophobia within American society and with the promotion and exploitation of Islamophobia within the Republican Party. More than half of CAIR survey respondents say that the Republican Party is unfriendly toward Muslims.

As was evident from the third presidential debate, Mitt Romney's hostile view of the Muslim and Arab world makes American Muslims voters anxious about a possible repeat of George W. Bush's counterproductive foreign policies. Romney's ideological approach to foreign policy does not inspire confidence in the establishment of more productive relations with the Muslim world.

Because of their knowledge and understanding of international issues, American Muslims also care about foreign policies such as democracy in the Muslim world and peace and justice for the Palestinians.

Sixty-eight percent of respondents to CAIR's survey say the U.S. should provide support to those fighting for freedom in Syria and 76 percent say the U.S. and NATO made the right decision by intervening in the Libyan revolution.

The majority of American Muslims will likely vote for President Obama, but not as enthusiastically as they did in 2008. They are clearly not happy with the continued erosion of Muslim civil liberties, the most egregious example of which was the widespread spying on Muslim students, shopkeepers, schools, and mosques by the New York Police Department in cooperation with the CIA.

There is relief that the unjustified war on Iraq was ended by President Obama, but also concern that the escalation of military action in Afghanistan caused more harm than benefit. And American Muslims are not alone in opposing the drone attacks in Afghanistan and Pakistan that have claimed so many innocent civilian lives.

A number of surveys have shown that Muslim voters are religiously diverse, well integrated in American society, politically active, and support candidates of any party who address their concerns.

In the 2000 election, Muslims voted overwhelmingly for George W. Bush, in part because of his public stand against the use of secret evidence in the nation's courts. In 2004, Muslims concerned about the erosion of civil rights in the post-9/11 era voted for Sen. John Kerry. In 2008, almost 90 percent of American Muslim voters picked Barack Obama.

It is this willingness to swing between parties that makes Muslim voters so important in close elections.

In the end, American Muslim voters will look at the overall picture of the future under either one of the major candidates and will then they make a decision about who to vote for. But the lack of engagement with American Muslims by the candidates may very well cost one of them the presidency.

The fact that more than 90 percent of registered Muslim voters intend to go to the polls on November 6 clearly shows that Muslims are among the most politically-engaged of all Americans.

Rate this blog entry:
11
Take Action Report an Incident