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Jesus and Muhammad are Brothers

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CAIR ISLAM-OPED: Jesus and Muhammad are Brothers

ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the following commentary for publication.

CONTACT: Ibrahim Hooper, [email protected], 202-488-8787, 202-744-7726 (c)

Jesus and Muhammad are Brothers
By Ibrahim Hooper
Word Count: 520

[Ibrahim Hooper is national communications director for the Washington-based Council on American-Islamic Relations (CAIR), the nation's largest Muslim civil liberties organization. He may be contacted at: [email protected] A photo of Ibrahim Hooper is available at: http://tinyurl.com/hooperphoto ]

During the Christmas season, Christian families seek to maintain a focus on Jesus and his legacy.

Many of our Christian brothers and sisters may be surprised to know that Muslims love and revere Jesus as one of God's greatest messengers to mankind, just as we love and revere the Prophet Muhammad, may peace be upon them both.

The Prophet Muhammad sought to erase any distinctions between the message he taught and that taught by Jesus, whom he called God's "spirit and word."

Prophet Muhammad said: "Both in this world and in the Hereafter, I am the nearest of all people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one."

"Behold! The angels said: 'O Mary! God gives thee glad tidings of a Word from Him. His name will be Jesus Christ, the son of Mary, held in honor in this world and the Hereafter and in (the company of) those nearest to God.'"

The quote above is not from the New Testament. It is taken from the Quran, Islam's revealed text. (3:45)

Other verses in the Quran, regarded by Muslims as the direct word of God, state that Jesus was strengthened with the "Holy Spirit" (2:87) and is a "sign for the whole world." (21:91) His virgin birth was confirmed when Mary is quoted as asking: "How can I have a son when no man has ever touched me?" (3:47)

An entire chapter of the Quran (Chapter 19) is named after Jesus' mother Mary, "Maryam" in the Arabic of the Quran.

The Quran shows Jesus speaking from the cradle and, with God's permission, curing lepers and the blind. (5:110) God also states in the Quran: "We gave (Jesus) the Gospel and put compassion and mercy into the hearts of his followers." (57:27)

Muslims believe Jesus will return to earth in the last days before the final judgment. Disrespect toward Jesus is very offensive to Muslims.

The message of love, peace and forgiveness taught by Jesus, and accepted by both Christians and Muslims, can serve as a unifying force in a troubled world.

It is the same message of unity expressed by another verse in the Quran:

"Say ye: 'We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord. We make no distinction between any of them, and it is unto Him that we surrender ourselves.'" (2:136)

Obviously, Muslims and Christians have differing interpretations of the details of the life and message of Jesus. But by focusing on what we have in common, Christians and Muslims of goodwill can help build bridges of interfaith understanding and serve as a counterweight to the voices of division and extremism.

As the Quran tells us: "O humankind! We have created you male and female; and we have made you into nations and tribes so that you may know one another. Verily, the most honored of you in the sight of God is the most righteous of you." (49:13)

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Ibrahim Hooper is the National Communications Director for the Council on American-Islamic Relations (CAIR). He holds a bachelor’s degree in history and a master’s of art in journalism and mass communication.


Hooper has been with CAIR since its founding in 1994. As CAIR’s spokesman he appears frequently on national and international television programs to offer an Islamic perspective on current events or debate controversial issues.