Muslim Military Chaplains Have Dual Roles


ONE FLAG, MANY FAITHS

May 7, 2007 issue - Army Chaplain Carlos C. Huerta had been a rabbi for 20 years, but when it came time to comfort a dying Iraqi boy in a field hospital in Mosul, he did what he thought an imam might do. Huerta, who was on his second tour in Iraq in 2005, clutched the boy's hand-and recited passages from the Qur'an. "To do this job right, I learned suras [chapters] from the Qur'an, I learned to say the Lord's Prayer, I learned to say Hail Marys," he tells NEWSWEEK. "Soldiers who are dying deserve to get their last comfort."

Most chaplains in the military are Christian, from nearly all denominations. But a few dozen are from other faiths, including about 30 Jews and 10 Muslims. They spend some of their time tending to the special needs of their own flock, leading holiday services, for example, and seeing that dietary restrictions are accommodated (about 4,000 of the 1.4 million active-duty troops identify themselves as Jews, while Muslims number about 3,400, according to the Pentagon).

Often, they are called on to explain the tenets of their faith to the military. "Commanders want to know about the theology and the mind-set," says Lcdr. Abuhena Saifulislam, a Muslim chaplain deployed to the Marine Corps. Saifulislam briefs Iraq-bound troops across the country on the sensitivities of Muslims. "I talk about how to understand their needs and not to offend them," he says. "I talk about the fasting during the month of Ramadan, how troops shouldn't eat or smoke in front of them. I explain the gender sensitivity, how you don't want a female service member to search a Muslim male, and vice versa."

 


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